ノーブランドの財布を使ってる人って貧乏なの？ （2ページ目）

雑誌の付録だった財布だよん

>>355
は？日本の話だけど

仕事に持っていく用とプライベート用で分けてる。

仕事に持っていくのはノーブランド。
貧乏って思われてた方がいいわ。

私もイタリアの地元の革屋さんで買った財布。

そんなことないんじゃない？
私はシャネルだけどバッグはブランドではないよ。
使いやすさと自分が気に入るのがあればノーブランドでも構わない。

>>354
えーと、銀座というか京橋の若い職人に作ってもらったのよ。

>>352
若い頃、ヴィトンのダミエの財布に穴が開いたからって、ガムテープ貼ってた男いたわｗ

>>349
ニューヨーク大停電でしたよ！

>>353
ぐるぐるのやつですか？

そうですね。
うちの旦那なんてここじゃ誰も知らないような職人のビスポークの財布使ってますから。

汚くて古いのが貧乏くさい

>>341
買い換えた方が良いって聞くよね

日本国民のおよそ90%が生活に満足してないのに
貧乏って！
やっとの思いで購入できて良かったね。
そんな低い満足感でお幸せで幸せアピールしなきゃ
劣等感が襲ってくるのかな？
無料サイトで見下しても、ママスタですよ

>>348
地震で停電になったら
アウト

>>335
日本は自然災害が多い国だから、完全なキャッシュレスは危険なんだってさ。

>>346
あまり見かけないわよね？

コーチの財布を持ってる人って恥ずかしくないのかなとは思う。

Kanjizai Bosatsu,
who freely perceives all thing,
practicing the perfect wisdom,
cast the light of perception
on the five elements that compose all world
and saw that they are all emptiness,

and thus overcame
all affliction and disasters,
and spoke:

Oh Sharishi,
form is none other than emptiness,
emptiness is none other than form.
Form -it is, in fact,emptiness.
(Everything is nothing.)
Emptiness -it is,in fact,form.
(Nothing is something.)

To sense,
to imagine,
to will,
to conceive-
they too are all like this.

Thus,Sharishi,
all these
are,in character,emptiness

They are not mere things
that appear or disappear.
Nor are they things impure or pure.
Nor do they merely increase or decrease.

And so, within that emptiness,
there is no form,
there is no sensing,
no imagining,
no willing,
no conceiving.

There are no eyes,
no ears,
no nose,
no tongue,
no body,
no mind.
There are no sights,
no sounds,
no smells,
no tastes,
no objects felt,
no realms conceived.

There are no worlds,
from “there is no world of eyes”
to “there is no world conceived by mind.”

There are no twelve causes of pain,
from “there is no ignorance,
and there is no extinction of ignorance”
to “there is no decay and death,
and there is no extinction of decay and death.”

There are no four truth-
of pain,
of desire that is the origin of pain,
of the obliteration of that desire
of the path to that oblitera.

There is no enlightenment,
and there is no attaining of enlightenment,
because there is no attaining of enlightenment.

Because one who quests for enlightenment
relies on the Perfect Wisdom,
his heart is free from obstacles,
he has no fear.
Released from all inverted thought
and dreamlike delusion,
he enters into the ultimate Nirvana.

All Buddhas,
all awakened beings of past,
present and future,
relying on the Perfect Wisdom,
attain the supremly correct,
universal wisdom,

Kanjizai Bosatsu,
who freely perceives all thing,
practicing the perfect wisdom,
cast the light of perception
on the five elements that compose all world
and saw that they are all emptiness,

and thus overcame
all affliction and disasters,
and spoke:

Oh Sharishi,
form is none other than emptiness,
emptiness is none other than form.
Form -it is, in fact,emptiness.
(Everything is nothing.)
Emptiness -it is,in fact,form.
(Nothing is something.)

To sense,
to imagine,
to will,
to conceive-
they too are all like this.

Thus,Sharishi,
all these
are,in character,emptiness

They are not mere things
that appear or disappear.
Nor are they things impure or pure.
Nor do they merely increase or decrease.

And so, within that emptiness,
there is no form,
there is no sensing,
no imagining,
no willing,
no conceiving.

There are no eyes,
no ears,
no nose,
no tongue,
no body,
no mind.
There are no sights,
no sounds,
no smells,
no tastes,
no objects felt,
no realms conceived.

There are no worlds,
from “there is no world of eyes”
to “there is no world conceived by mind.”

There are no twelve causes of pain,
from “there is no ignorance,
and there is no extinction of ignorance”
to “there is no decay and death,
and there is no extinction of decay and death.”

There are no four truth-
of pain,
of desire that is the origin of pain,
of the obliteration of that desire
of the path to that oblitera.

There is no enlightenment,
and there is no attaining of enlightenment,
because there is no attaining of enlightenment.

Because one who quests for enlightenment
relies on the Perfect Wisdom,
his heart is free from obstacles,
he has no fear.
Released from all inverted thought
and dreamlike delusion,
he enters into the ultimate Nirvana.

All Buddhas,
all awakened beings of past,
present and future,
relying on the Perfect Wisdom,
attain the supremly correct,
universal wisdom,

Kanjizai Bosatsu,
who freely perceives all thing,
practicing the perfect wisdom,
cast the light of perception
on the five elements that compose all world
and saw that they are all emptiness,

and thus overcame
all affliction and disasters,
and spoke:

Oh Sharishi,
form is none other than emptiness,
emptiness is none other than form.
Form -it is, in fact,emptiness.
(Everything is nothing.)
Emptiness -it is,in fact,form.
(Nothing is something.)

To sense,
to imagine,
to will,
to conceive-
they too are all like this.

Thus,Sharishi,
all these
are,in character,emptiness

They are not mere things
that appear or disappear.
Nor are they things impure or pure.
Nor do they merely increase or decrease.

And so, within that emptiness,
there is no form,
there is no sensing,
no imagining,
no willing,
no conceiving.

There are no eyes,
no ears,
no nose,
no tongue,
no body,
no mind.
There are no sights,
no sounds,
no smells,
no tastes,
no objects felt,
no realms conceived.

There are no worlds,
from “there is no world of eyes”
to “there is no world conceived by mind.”

There are no twelve causes of pain,
from “there is no ignorance,
and there is no extinction of ignorance”
to “there is no decay and death,
and there is no extinction of decay and death.”

There are no four truth-
of pain,
of desire that is the origin of pain,
of the obliteration of that desire
of the path to that oblitera.

There is no enlightenment,
and there is no attaining of enlightenment,
because there is no attaining of enlightenment.

Because one who quests for enlightenment
relies on the Perfect Wisdom,
his heart is free from obstacles,
he has no fear.
Released from all inverted thought
and dreamlike delusion,
he enters into the ultimate Nirvana.

All Buddhas,
all awakened beings of past,
present and future,
relying on the Perfect Wisdom,
attain the supremly correct,
universal wisdom,

うん、そうだよ、お金ないんだよ。貧乏なんだよ。可哀想でしょ？

はい、気が済みましたか？(^-^)

気に入ったものを使うだけで、絶対ブランド！みたいな拘りはないなぁ
三年置きに変えるしさ

>>335
どこに住んでるかによってこの内容に共感できるか大きく変わりそう。田舎者は言い過ぎではないと思う。

>>335
二瓶さん♪
ブラックカード１枚で事足りるから
カードケースは要らないのよ？

あ？
田舎はブラックカード使えないかしら？

パッと見でどこのかわかるようなもの持ちたくないひともいるんだよ。主にはわからないかもしれないけどセンスが違うのよ。ちなみにミニマリスト思考に目覚めた夫(年収2000万)は無印のポーチを財布にして満足そうだよ。

>>336
御名答！ 笑

>>335と、金持ち気取り田舎者が申しております。

今時キャッシュレスだからカードケースしか使わない。
ブランドとか言って田舎者でしょ？

毎回思うんだけど、
ノーブランドの財布だからって主に迷惑かけました？

>>331
なんか女性専用車両に乗っちゃった気分(^_^;)
面倒くさい旦那でごめんね！いつもご苦労さま！
本当に感謝してるんだからな！
それじゃ男は帰ります（笑）

>>330
旦那がパチンコ屋の景品でブランドのコピー財布に交換してもらったから早速トピを立てたとか？

>>327男なの？きもっ。

ビンボートピ立て主は、
願望なんだろうなーって眺めてます～笑

ストレス溜まってんだよ
ストレス解消がママスタなんでない？

>>326
兼業でも世帯年収400ぐらいとか(笑)

まーだ財布の話で揉めてんのかよお前ら（笑）

お母さんってそんな暇じゃないだろ（笑）

俺はもう帰るぞ！今日もママスタ面白かった！
おつかれちゃ～ん！！

>>323
思ったー。3人子持ち貧乏兼業って、
スーッと映像浮かんだ

>>320
本当の金持ちは金持ちって自覚ないから、こんなトピを定期的に立てないよ。

>>319
きっとボッチ貧乏でどこにも行けないからだわ

>>321
貧乏兼業じゃない？

楽天でノーブランドだけど一目惚れした財布があったからそれを購入した。

>>319
兼業かな？

主は金持ちってことを自慢したいんでしょう。
この文章は。

>>315
日曜日とかに定期的にトピ立ててるよね(笑)

ブランドじゃないけど、超気に入ってるからいいでしょ！

私も、ずっとハイブランドの財布使ってる。
一度ノーブランド使ったことあるけど、使いにくかったから結局またブランドに戻した。

財布ない

貧乏なの？シリーズ

セリアってブランド？笑
小銭入れ

>>306えっ？いいなぁ。どんなデザインの持ってるの？